The Prince of Journalism and Journalists all around the world

Thank You Spain for these Moments and these Photos, IFJ International Federation of Journalists Congress
The Prince of Journalism and Journalists all around the world

By\ Mekki Elmograbi
I have never dreamt in my life that I will shake hands with a prince, with a true Bourbon descendent. I have heard about the crown prince Philippe of Spain, the most handsome prince in Europe.
A tall and smart man, I am very proud that he is in my same tallness and height but with his Royal Highness as a prince. I shake hands with him telling him he is the brother in law of all journalists all around the world because he married a journalist woman the princess Letizia, may be the noisy in Cadiz Congress Hall did not let him to listen, but he smiled, in a wide and friendly smile.
Spain is a nice and civilized country, people there are modern but they love their families, they love their King. They are similar to our eastern people in the sense of family, they are open and not cold.
I think we need to read more about the prince, and here is an article from an electronic encyclopedia:
Felipe, Prince of Asturias (baptised as Felipe Juan Pablo Alfonso de Todos los Santos (et omnes sancti) de Borbón y de Grecia; born 30 January 1968, Madrid, Spain), is the third child and only son of King Juan Carlos and Queen Sofía of Spain. As the Prince of Asturias he is the heir apparent to the Spanish throne.
As heir to the Spanish throne he bears the official titles of Prince of Asturias, Prince of Viana, Prince of Girona, Duke of Montblanc, Count of Cervera and Lord of Balaguer.

Birth and early life
Felipe was born in Madrid. His birth, after that of his two sisters, the infantas Elena and Cristina, ensured a male successor to the Spanish Throne. All three were delivered of the Queen Sophia, then Princess, and assisted by the doctor don Manuel Maria de Mendizabal. Mundo 11 Feb 1996 El Ginecologo de la Reina] His full name is Felipe Juan Pablo Alfonso de Todos los Santos de Borbón y de Grecia. The symbolic names given at his christening, by the Archbishop of Madrid Casimiro Morcillo González included the names of the first Bourbon to reign in Spain; his grandfathers (Infante Juan, Count of Barcelona and Paul of Greece); his great-grandfather King Alfonso XIII of Spain; and All Saints (Todos los Santos or et omnes sancti) as is customary among the Bourbons. At the time of his birth he was titled as Infante of Spain, as his father was not yet King and Felipe was not yet heir apparent. His godparents were his grandfather Infante Juan, Count of Barcelona and his great-grandmother Queen Victoria Eugenia.
Activities in Spain and abroad:
Felipe started school at Santa Maria de los Rosales, a modern day school where he could fit in without special treatment. Felipe attended high school at Lakefield College School in Ontario, Canada, and studied in the Autonomous University of Madrid, where he earned a degree in Law. He also completed several courses on economics. He completed his academic studies by obtaining a Master of Science in Foreign Service degree from the Edmund A. Walsh School of Foreign Service at Georgetown University, where he was the roommate of his cousin, Crown Prince Pavlos of Greece. Felipe has fulfilled his institutional commitments in his capacity as Heir to the Crown, chaired many official events in Spain, and participated in key events in different sectors and aspects of Spanish public life. Since October 1995, Felipe has made a series of official visits to the Spanish Autonomous Communities with a view to gaining in-depth knowledge of Spain and making contact with other Spaniards. Felipe holds regular meetings with constitutional bodies and the main state institutions in order to keep in touch with their activities. He also attends meetings of the various bodies of the Central Administration and of the Autonomous Communities as required by his national and international institutional activities. Felipe grants public and private audiences to a large number of people with a view to receiving up-to-date information on national and international affairs. In particular, he holds meetings with people close to his own generation with outstanding careers in political, economic, cultural and media circles. When King Juan Carlos is unable to attend, Felipe presides over the annual presentation of dispatches to Officers and Non-Commissioned Officers of the Armed Forces and participates in military exercises held by the three services.

He has made many official visits to European countries and to Latin America, as well as to countries in the Arab world, the Far East, and Australia. He shows special interest in all matters related to the European Union, the Middle East, North Africa, and Latin America. Since January 1996, Felipe has represented the Spanish State at the swearing-in ceremonies for several Latin American Presidents. Felipe has also played a very active role in the promotion of Spain's economic and commercial interests and of Spanish language and culture in foreign countries. He frequently presides at economic and trade fairs held by Spain abroad (Expotecnia, Expoconsumo, and Expohabitat), and is especially interested in promoting the creation of Centres and University Chairs to disseminate the history and current situation of Spain in major foreign universities. Felipe is godfather to at least three children: Luis Felipe Gómez-Acebo y Ponte, the son of his cousin, Beltrán (son of Infanta Pilar); Princess Ingrid Alexandra of Norway, daughter of Haakon, Crown Prince of Norway; and Princess Sofia of Bulgaria, daughter of Prince Konstantin of Bulgaria. In turn, Konstantin is godfather to Felipe's daughter, Sofía.

Contact the Writer and read more on:
Mekkielmograbi.blogspot.com

Why did I cry in IFJ congress, Cadiz May 2010?

Why did I cry in IFJ congress, Cadiz May 2010?

Mekki Elmograbi
mekkielmograbi.blogspot.com

All these delegations are my friends and colleagues? A number exceeds two hundred if you count reporters and free lance!
Trade unionists from big and small countries, rich and poor, cold and hot, Americans, Asians, Africans, Australians and Europeans, all of them speaking different languages, but all of them speaking one concern, all of them have to solve the problems of my career (Journalism). But what their share in the plight of my country, Sudan?
We are obliged as Sudanese journalists to defend the right of Southern Sudanese people in 2011 Referendum; they have the right to choose unity or separation. At the same time we are obliged to support attractive and fair unity. The Sudanese Constitution after CPA stated the two tasks very clearly leaving us to face the challenge of being balanced, professional and ethical in our work, but time is running, we have just six months!
Although the world media must be supportive and positive to all human issues it seems that they just want to divide Sudan. Moreover some of them want to base the referendum on ethnic and religious issues. These trials is going to cause many problems for Sudan even after referendum. Not just for Sudan but for many African war torn regions in many countries. The plight of Sudan is just a model for many counties. Now we there are ongoing six wars based on ethnic or religious issues, many other wars in (silent profile) but they are active and ready. That means more divisions, more refugees, more and continuous human crisis in Africa.
It is not just the matter of unity or separation. It the matter of how to free the Sudanese and African will to deal with problems in democratic and safe atmosphere, the atmosphere that can lead to peaceful unity or peaceful separation. Not to give innocent people the right of division after stirring hate and anger among them.
The media role now is not just to reflect the reality; we do know that media share in shaping the reality. To be ethical in the Sudanese case, media must let the choice of unity to grow or at least to not let the ethnic and religious division to happen.

Video about the Environmental Prayer

Sudanese Share in Earth Day

By the Writer Mekki Elmograbi
Press Freedom & Human Rights Secretary SJU Sudanese Journalists Union
An Environmental Prayer!
…………………………………………….
Imagine that Muslims and Christians pray together in one place. The only and prior issue that can unite their prayers is future of their planet (the Earth)
The only prayer that Muslims can share Non-Muslims in Islamic Fiqh (Jurisprudence) is Istisqa; the Prayer of asking God for rains. It has another similar shape; Istisha which is the prayer for sunny day and calm weather!
The common factor in these two prayers is the weather, asking God for good weather. If there is lack for water or there is a plenty of water and fears of floods.
I wrote an essay about this prayer in a Sudanese Arabic daily during the first Islamic Christian Dialogue in Sudan, sponsored by the Ministry of Guidance in Sudan, but I think I can make good summary for Earth Day 22 April 2010.
From: Fiqh-us-Sunnah, Volume 2 (The most famous Islamic book in Jurisprudence)
(It is also preferred, upon seeing the rain, to say: "O God, make it a beneficial rain" and he should – the Imam- uncover part of his body to the rain. On the other hand, if one fears that there is too much rain, one should say: "O God give us mercy and do not give us punishment, calamities, destruction or flooding. O God, make it (the rain) upon the woods, farms and trees. Make it around us and not upon us.")
I can call both Istisqa and Istisha prayers, The Environmental Prayer. Both of them have two ways of performance:
The first one, just like regular Muslim prayers with specific actions lined by Islamic Fiqh. In this case Non-Muslims can witness the prayer and share invocations it.
The second one is a free prayer, just invocations from the beginning to the end. In this performance all people (Muslims and Non-Muslims) in the city or the village can go out side the village or they can gather in an open area. It is preferably to bring children, their domestic animals, farm animals with them in cages or tied with ropes, this to show that all creatures are equal in there needs, all face the same destiny. Just as Nuer people in Sudan say: kondial labne gaat cukni “we are all little ants in the sight of God”
All people may pray to God wearing old clothes, in a humble and lowly manner, and an Imam will repeat narrated invocations about human needs like:
O God, give us saving rain which leads to something good and which is productive - a general heavy rain - now and not later.
Or he can read verses like:
Seek forgiveness of your Lord. He is Ever-Forgiving. He will let loose the sky for you in plenteous rain.’ and: ‘Ask forgiveness of your Lord, and turn to Him (in repentance): He will send you the skies pouring abundant rain.
In my column I ask the Minister of Guidance In Sudan to gather his guests in the Green Square in Khartoum and perform a prayer of invocation to protect the Earth from the evils of the Climate Change: floods and draught.
I wish I was there, in Copenhagen to perform these prayers with all nations, all religions!
There is a contribution and a share for religion in our lives, thoughts, communities, and even politics! It is not bad at all to make positive role for religion. In the issues of environment and climate change and global warming, we need to minimize the gap of misunderstanding between North and South, the poor and the rich, therefore we have to use the maximum of our human energies. No doubt, religion is one of our greatest sources of human energy.

السيناريوهات الأمريكية لوحدة أو إنفصال السودان - مقالي الأول في سلسلة ستنشر في ذي سيتيزن السودانية

Unity of Sudan in the American Strategy

There are many sources and references that can lead us to good discussions to find out the real American goals and targets related to all Sudanese issues, specially the unity of Sudan.

The base of the discussions is more important than these references, because it helps us to know under which category in American foreign policy the decisions makers will discuss and make their homework for this mission.

Three main categories of strategic plans are highly linked with the topic: Unity of Sudan.

1- American Policy in Africa

2- New Middle East Plan

3- The Campaign against terrorism



Under each category there are dozens of researches and studies and plans, most of them from non-governmental American Centers and think tanks. The process needs to classify all these works, absorb them, make good analysis, and then summarize them.

After this process and according to primary analysis I can say there is no one scenario for the American policy in this matter. There is no list of priority of Scenarios.

There are three active options, each one of them has number of determiners. The relation between the option and the determiners rules the priority of the option among others. These open scenarios are not really open! In each scenario there are conditions for the validity of the scenario. (Validity for the priority).

The scenarios are:

1- Unity of Sudan under Semi-Secular system in North and Extremist Secular in South. (the level of Secularism in North must be changeable and completely manipulated by USA, now there is need for cooperative Islamic regime in the region)

2- Separation: North Sudan is a part of New Middle East, Sudan must engage in the process of normalization (naturalization) in Middle East. (there is need for continuous pressures to make real changes in the regime, these pressures include conflicts)

3- To postpone the problem for other years, under system of Confederation. (The application is the proposal of the Sudanese Union). The other two scenarios will be active for the other period.



I will begin my discussion from the category of (the campaign against terrorism). In this category the homework will be based on:

Muslim World Outreach Strategy (the Department of the State), RAND reports and other sources.

The main source to discuss the African category is APAP reports, (African Policy Advisory Panel).

صحيفة فاينال كول تنقل الآراء المستطلعة : مذكرة أوكامبو أفادت البشير

تحدث الخبر عن تطور كبير بنقل البطاقات الإنتخابية و صناديق الإقتراع بطائرات مروحية إلى مناطق نائية جدا في السودان ليشارك الناس في انتخابات تأتي بعد انقطاع تجربة التعددية الحزبية لكثر من عقدين من الزمان .
و نقلت الصحيفة عن آراء مستطلعة
The International Criminal Court indictment has actually helped the current leader of the Islamic government. The ICC has been a positive for the president. After the indictment the president flew in the face of them and went to about five or six countries around the world.
لقد ساعد قرار المحكمة الجنائية الدولية الرئيس الحالي لهذه الحكومة الإسلامية . المحكمة كان دورها إيجابيا و بصورة حقيقية بالنسبة للرئيس. لقد سافر على مرأى منهم بعد مذكرة القبض خمس أو ست مرات حول العالم

Another topic:

ALBASHER the president of Sudan is very popular.
He deals with Sudanese people easily and openly, before April election he ended a tour all around Sudan.
you can see him singing with a young school girl from Southern Sudan in a festival in North Sudan or Darfur

http://www.youtube.com/watch?v=H0L5LsPZGfM

Al-Fatiha upon your souls!

"Al-Fatiha upon your souls", is an Islamic expression usualy said in the situation of condolence, if you want to share the sorrow and with the relatives of the deceased person you have to say this phrase. "Al-Fatiha" is a seven verses Sura in the beginning of the Holy Quran! The literal meaning of Al-Fatiha means the fresh start or the opening stage! But the root of the word in Arabic is the adjective "open" or "not closed"!
The very new usage for this word now you will find it in this article.

Before three years I received a letter from a strange organization, its name Al-Fatiha. The letter was an invitation for me to attend a conference of gays and lesbians in the Islamic world, but the strangest thing was the title of the sender! He was not the representative of the organization, but a Mediator (as he said) and he can prepare all things; the ticket, the visa to New York and the allowance and it would be a generous one. In addition for all that, he or she or (he-she) asked me "if you want to keep your participation secretly you have the right to do so!
He/She said that he/she took my e-mail from a list of free African writers! I do not know anything about this list. I thought at that time it was just a joke of one of my friends!

In the said document:
(Al-Fatiha: Mission Statement:
The Al-Fatiha Foundation is an international organization dedicated to Muslims who are lesbian, gay, bisexual, and trasngendered, those questioning their sexual orientation or gender identity, and their friends. Al-Fatiha's goal is to provide a safe space and a forum for LGBTQ Muslims to address issues of common concern, share individual experiences, and institutional resources. The Al-Fatiha Foundation aims to support LGBTQ Muslims in reconciling their sexual orientation or gender identity with Islam. Al-Fatiha promotes the Islamic notions of social justice, peace, and tolerance through its work, to bring all closer to a world that is free from injustice, prejudice, and discrimination.
Goals and Objectives
Support Muslims who self-identify as lesbian, gay, bisexual, transgender, and those who are questioning their sexual orientation or gender identity.
Provide a supportive and understanding environment for LGBTQ Muslims who are trying to reconcile their sexuality or gender identity with Islam.
Empower LGBTQ Muslims by creating safe spaces to share individual experiences, advocating on their behalf in national and international forums, and providing information about institutional resources.
Foster spirituality among LGBTQ Muslims.
Encourage dialogue with the larger Muslim community around issues of sexuality and gender)

My comment:
After that I realized that it was not a joke. It is a real organization, with many hidden branches in a number of Muslim countries and Muslim communities in non-Muslim countries. It has its website and premises. I traced it in the internet and I found many news and articles supporting it. One of the press releases said: (Participants- in the second conferences- came from the UK, USA, Belgium, …….. (five countries), they represented more that a dozen nationalities and ethnic backgrounds, including: Arab, Pakistani, …….. and Sudanese)
(and Sudanese!) very strange!
Other article said that many of the membership are Imams and Preachers! It is not a matter to practice homosexuality but the matter is your stance in this issue!
I have nothing to say for them. What kind of relationship they want to establish between religion and immorality? Can preachers speak to people and preach them to practice homosexuality? I can just say, as in our traditions Al-Fatiha upon your souls!

The Real Nuer in Sudan!

My essay is just a review for selected paragraphs from a Sudanese book. It is written by Reverend Gabriel Gai Riam Weituor and discusses mainly the relationship between church and state in Sudan. It shows just six pages about the concept of peace in South Sudan with a good example “Covenant Theology of the Nuer”. The writer comes from the Nuer people, and it is from the perspective of the Nuer tradition he wrote this part of chapter nine.
In this chapter he also discusses the concepts of the Prophet Ngundeng. It is another amazing story that we will cover tomorrow.
It is very clear that there are many similarities between Monotheist religions and Nuer religion. The concept of the religious man is not like the African magician, traditional Sudanese Kojour. He is not just an extra-ordinary man who can make miracles, he is not rain maker, but he is a person who can lead his community and neighboring communities to peace and welfare.
We miss here (as usual) the role of African media. The meaning of cultural diversity exists only in dancing and singing. But big naught about our rich culture.
Christian - Muslim Relations In Sudan
A study of the relationship between church and state (1898-2005)
Author: Gabriel Gai Riam Weituor

Chapter Nine

( ….. The Nuer language has two words for “people”. Cuk, (singular cok) means people in the inclusive, universal sense of all the ethnic groups of humankind; it is used in this inclusive sense in contrast to the word naath that denotes people in particular sense of the Nuer themselves.)

(The Nuer phrase, kondial labne gaat cukni “we are all little ants in the sight of God” explains that the Nuer see ants as helpless, and is the same way the Nuer believe God sees the whole humanity in their diversity without distinction. Another Nuer states that human beings are “foolish in the sight of God” (door wang kuoth)……)

( Nuer religion expresses the relationship between God and the people through the concept of “covenant” (Nguot/Ngut), that denotes an inviolable bond both between the Creator and all creation, and between all people.)

(…….It is particular in the sense that they believe that God sends prophets to all peoples; it is universal because the Nuer accept that all these prophets are genuine messengers from God)

( The role of the prophets is to make clear to the people what Nguot, or covenant, requers ofthem in terms of their moral lives. As well as covenant, Nguot means rules and regulations (laws) that the Nuer apply across all aspects of their lives, as communities and individuals. For example the Nuer customary laws are referred to as Nguot Fangak (a district where the Nuer revise their traditional systems)……..)

(…. This is evident in the importance of the late 19th century Prophet Ngundeng who stands in the Nuer tradition as the great prophet of peace and reconciliation. Before Prophet Ngundeng the Nuer prophets and priests were mainly concerned with the welfare of the Nuer community in particular. Some of the prophets carried out raids on other people that had caused instability with their neighbors. However, when Ngundeng came he instituted principles of compensation that were intended to reduce conflicts and create harmony among the people. For example he forbade young men to carry spears to dances, and urged the Nuer to stop raiding their neighbors, thus reducing instability.
Secondly, he involved representatives of the Nuer and their neighboring tribes in the building of pyramid-shaped mound as a symbol of peace building. The shrines of the spirits and divinities of all tribes were brought to the Mound, as a sign of curtailing the escalation of the conflicts among the Nuer and their Neighboring people)

(…. The Dinka, Annuak and other peoples came to the Mound, and by adhering to Ngundeng’s teaching, they combined faithfulness to their own particular traditions with acceptance of the universal order)

تقرير المحكمة في الرابط كاملا ، و بعده ترويسة التقرير و أسماء القضاة و المحامي اليهودي و أهم الفقرات

http://209.85.229.132/search?q=cache:EY9HPksGE8wJ:www.icc-cpi.int/iccdocs/doc/doc733355.pdf+%22+Icc%22+%2B+%22+tel+aviv+university%22+%2B+%22+witnesses%22+%2B+%22omar%22&cd=1&hl=en&ct=clnk


Original: English
No.: ICC-02/05-01/09
Date: 27 August 2009
THE APPEALS CHAMBER
Before:
Judge Sang-Hyun Song, President
Judge Erkki Kourula
Judge Ekaterina Trendafilova
Judge Daniel David Ntanda Nsereko
Judge Joyce Aluoch
SITUATION IN DARFUR, SUDAN
IN THE CASE OF
THE PROSECUTOR v.
OMAR HASSAN AHMAD AL BASHIR ("Omar al-Bashir")

Public Document:
Request for an Extension of the Time Limit Prescribed in the Regulations of the Court and Observations on the Victims’ Right to Participate in the Prosecution’s Appeal against the Decision on the Application for a Warrant for the Arrest of Omar Hassan Ahmad al-Bashir


النسخة الأصلية : بالإنجليزية
الرقم : ICC-02/05-01/09
التاريخ : 27 أغسطس 2009
قسم الإستئنافات
أمام القضاة :
القاضي : سانق هاي سونق رئيسا
القاضي : أريك كورولا
القاضي : إيكاترينا نريندا فيلوفا
القاضي : دانيال تندا ديفد نسريكو
القاضي : جويس آلوخ

نسخة للممثل القانوني للضحايا : نيكولاس كوفمان

الوضع في دارفور في القضية
المدعي ضد عمر حسن أحمد البشير (عمر البشير)

طلب بتمديد المهلة الزمنية المقررة في إجراءات المحاكمة مع مراعاة حق الضحايا في المشاركة في دعوى الإستئناف ضد القرار الذي جاء بناء على طلب مذكرة القبض على عمر حسن أحمد البشير


8. The 8 Applicants are all currently resident in the State of Israel where their interests are safeguarded and promoted by a non-governmental organization called the "Bnai Darfur Organization in Israel". The process of identifying suitable victim applicants for the case against Omar al-Bashir was initiated in April 2009 with interviews and the preparation of the Applications being conducted by students of the law faculty at Tel Aviv University. After the information was taken from the Applicants in Tel Aviv, the Applications were reviewed for legal consistency and thereafter sent by registered post to the Netherlands for further review by the Legal Representative and subsequent submission by hand to the Victims Participation and Reparation Section ("VPRS"). Inevitably, the Applications were only finalized and submitted in hard copy format to VPRS after the expiry of all relevant time limits forthe filing of a response in the present proceedings.9. The Legal Representative notes that once applications for victim status are submitted to VPRS, the Applicants exercise no control over the time taken to propose redactions to the Applications and subsequently forward them to the Single Judge of the Pre-Trial Chamber. Nor do the Applicants exercise any control over the time taken ))5 c.f.; Regulations 65(3) and 65(5) of the Regulations of the Court.ICC-02/05-01/09-35 27-08-2009 4/8 EO PT OALegal Representative of Victim ApplicantsNicholas KaufmanDone this 26th Day of August 2009Jerusalem, Israel.ICC-02/05-01/09-35 27-08-2009 8/8 EO PT OA

الفقرة 8
إنّ مقدمي طلبات الشهادة الـ8 جميعهم يقيمون حاليا في دولة إسرائيل حيث تكفل حقوقهم وتتبنى قضيتهم منظمة غير حكومية اسمها "منظمة بني دارفور في إسرائيل ". إن عملية تحديد الضحايا المناسبين من مقدمي طلبات للقضية الموجهة ضدّ عمر البشير بدأت في أبريل/نيسان 2009 بالمعاينات وتحضير الطلبات قام بها طلاب كليّة القانون في جامعة تل أبيب. بعد أن أخذت المعلومات من مقدمي الطلبات في تل أبيب ، هذه الطلبات روجعت و نسقت قانونيا وأرسلت فيما بعد بالبريد المسجّل إلى هولندا للمراجعة الأخرى من قبل الممثل القانوني و ذلك لمرحلة التسليم باليد لاحقا إلى وحدة المشاركة و إعادة تأهيل الضحايا. هذه الطلبات أكملت وقدّمت في صيغة النسخة المطبوعة إلى وحدة الضحايا بعد إنتهاء كلّ الأوقات المحدّدة للرد و قبل فترة التسجيل للإجراءات الحالية.

الفقرة 9 :
يلاحظ الممثل القانوني بأنّه طالما قد قدمت طلبات الضحايا لوحدة الضحايا . فإن مقدم الطلبات لن يخضعوا لرقابة زمنية بغرض إعادة تنقيح الطلبات و من ثم إرسالها للقاضي المنفرد في مرحلة المحاكمة التمهيدية . ولا يخضع مقدمو الطلبات لأي رقابة على الزمن اللازم لذلك

جامعة تل أبيب كلية القانون حيث يتم تلقين شهود أوكامبو و استجوابهم على يد المحامي اليهودي نيكولاي كوفمان

أوكامبو و كتاب تلقين الشهود !

هذه هي سلسلة حلقاتي باللغة الإنجليزية عن علاقة المحامي الإسرائيلي نيكولاي كوفمان بالسيد أوكامبو مدعي المحكمة الجنائية .
لقد أعد نيكولاي ما بين 8-12 شاهدا وفق كتاب التلقين الخاص بالسيد أوكامبو في صحيفة دعواه ضد الرئيس البشير .
أكاذيب مملة و أساطير لا قيمة لها ، و لولا أن المطامع الغربية تلف السودان كالسوار حول المعصم لما جلس إسرائيلي من الشعب المختار على الأرض ليلقن أهلنا البسطاء من دارفور ماذا يقولون مقابل أن يضمن لهم الطعام و الشراب و الدواء لأطفالهم في معسكراتهم في تشاد أو إسرائيل مؤخرا في حالة نيكولاي ..!
السيد نيكولاي أو (نيك) إختصارا صهيوني متعصب لا يسمى الضفة الغربية ضفة و ذلك تفاديا للإعتراف بوجود شيء اسمه فلسطين ، لقد أختار لها الإسم التوراتي القديم يهوذا باعتبارها تقع في جزء من المملكة القديمة ..!
هذا التعصب لا يصدر من إيغال عامير ، و لكنه يصدر من محامي يدعي أنه ناشط إنساني من أجل إنسان دارفور ..!
في حقيقة الأمر هو محامي الجيش الإسرائيلي و ناصحه ، و لديه نقاط سوداء تطفح بالعنصرية نكشفها تباعا ..!

Ocambo’s Promptbook (1)

الوصف : المقال رقم 1 عن نيكولاي كوفمان مرفق معه صورته

May be Israel has failed in the process of “Judization of Jerusalem” but it has completely succeeded in the process of “Judization of ICC”. The late news told us a strange story,( even it is strange, it is matching with Mr. Ocambo hullabaloo.)

An Israeli lawyer was in contact with Mr. Ocambo from the beginning of June 2009 to the end of the year. He prepared 8 -12 well prompted witnesses. He did good job using Ocambo’s promptbook.
(To prompt is to tell the actor what to say literally from the prompt box in the theater)
The theater of this poor show was the University of Tel Aviv! They Used all halls and all AT offices!
The investigation (after dictation lessons) with witnesses happened there. Even the students of the faculty of Law did their exercises, assignments and (homework!) using Sudanese Muslims samples disributed in their groups! Israeli boys stayed with raped girls for hours and days!
All Ocambo honest agents stayed there for weeks, they did what they want till the end of the play.
The corrected edition sent to ICC for the rest of well prepared procedures.
You can notice that there no role for Abd Alwahid intelligence office in Tal Aviv. It was just a media bang. Now Israeli students have their share in Darfur crisis, their proportion is bigger than Abd Alwahid and others!
We can read a part of the scenario from ICC website:

(( The Application to Extend the Time Limit for Filing a Response
8. The 8 Applicants are all currently resident in the State of Israel where their interests are safeguarded and promoted by a non-governmental organization called the "Bnai Darfur Organization in Israel". The process of identifying suitable victim applicants for the case against Omar al-Bashir was initiated in April 2009 with interviews and the preparation of the Applications being conducted by students of the law faculty at Tel Aviv University. After the information was taken from the Applicants in Tel Aviv, the Applications were reviewed for legal consistency and thereafter sent by registered post to the Netherlands for further review by the Legal Representative and subsequent submission by hand to the Victims Participation and Reparation Section ("VPRS"). Inevitably, the Applications were only finalized and submitted in hard copy format to VPRS after the expiry of all relevant time limits for
the filing of a response in the present proceedings.
9. The Legal Representative notes that once applications for victim status are submitted to VPRS, the Applicants exercise no control over the time taken to propose redactions to the Applications and subsequently forward them to the Single Judge of the Pre-Trial Chamber. Nor do the Applicants exercise any control over the time taken ))

5 c.f.; Regulations 65(3) and 65(5) of the Regulations of the Court.
ICC-02/05-01/09-35 27-08-2009 4/8 EO PT OA
Legal Representative of Victim Applicants
Nicholas Kaufman
Done this 26th Day of August 2009
Jerusalem, Israel.
ICC-02/05-01/09-35 27-08-2009 8/8 EO PT OA


To be continued

Very Soon,,,,,,,,,,,,,,,,,,
New Information about Nicholas Kaufman

Zionist not Human Activist!

مناقشاتي مع حسين خوجلي- 1

مناقشاتي مع حسين خوجلي- 1

مكي المغربي
makkimag@gmail.com
.............................................

تقديم النصح لقامة مثل الأستاذ حسين خوجلي أمر عسير لكن الأعسر منه و الأقسى على القلب أن تتركه لنفسه و أنت تعلم أنك لديك وجهة نظر يحتاجها و لا يسمعها إلا منك ، فالبقية يصمتون إما عطفا و حنينا ، أو أنهم يحبذون تسجيل مواقفهم في تحريض الرجل على عدوه المفترض بغرض البراءة من الشمولية و القمع ، أو إشعارا لحسين و غير حسين أننا لا نخالط من ظلمك و لا نقول بقوله فيك ، مع أن بعضهم يخالطون و يقولون و يغدرون ..!
حضرت لداره الوجيهة بطلب منه ، فقد استدعاني أنا و أصدقاء أخر لا يتجاوز عددهم أربعة فيما أعلم ليطلعنا على مستجدات جديدة في قضية ألوان ، بعضهم ذهب إليه في المكتب و تثاقلت أنا حتى أزوره في منزله و أنفرد به ..!
اتفضل ، طبعا دا صالون الشريفة ، جلست و أنا واثق أنه فعلا صالون الشريفة فهذه المرأة هي من أكبر نعم الله على حسين خوجلي ، الدكتورة أمينة التي تحملت مع حسين مسيرة الصحافة النكدة و السياسة الغادرة اللعوب ، مثقفة و شيخة و بت بلد ترفض أن تتعالى على مطبخها أو تستعين بأحد على ولائم زوجها الخرافية ..!
لم امهله لحظة .. بدأنا الحديث و أمامنا طبق من المكسرات ... استاذ حسين إنت غلطان في حساباتك السياسية ، ألوان ما مؤسسة ، ألوان مدرسة و موقف سياسي و رسالي و هي تتحمل أخطاء صاحب المدرسة كاملة ، نحن في السودان ، في دولة من دول العالم الثالث ، دولة قيد التكوين و التشكل ، و لا يمكن أن تكون متسامحة إلى حد بعيد ..!
رد علي حسين بما كنت أتوقعه و أنتظره بفارغ الصبر ، موقفه من الدولة ، سمعته منه و قرأته له ، و لا أصدق انه تزحزح منه ، أخذ حسين يحدثني عن معادلته مع النظام كـ (مواطن) لا يرغب في سقوط النظام فجأة فتنهار البلاد و يضيع العباد في معسكرات اللجوء و الشتات ، معادلته التي تملي عليه أن يرغب في بقاء الإنقاذ و الرضا بها مهما كانت صنائعها و فعائلها ..!
أخذ يحدثني عن خصوم الإنقاذ المتوقعين ، ماذا سيكون موقفهم من الإسلاميين بما فيهم حسين خوجلي و مكي المغربي و مصطفى عثمان و عبدالله دينق و على الحاج ... وسرد لي موشحة جميلة و - ذكية - من الأسماء
حسين يعرف المخاطر جيدا ..!
صمت و منحت نفسي حق الإستمتاع بعذب حديثه و طلاوة منطقه ، تركت عواطفي بعيدا و تركته يدغدغها كما يشاء ، ثم قلت له أنا أعرف موقفك لكنني لا أظنه كافيا ، هذا الموقف لا يعني أنك مع النظام ، انت في تقديري ضد هذا النظام ، و دعني أسألك سؤالا .
ما هو موقفك ممن يناقض طرحك الوطني هذا ، ما هو موقفك ممن يريد أن تسقط الإنقاذ بالقوة المادية أو السياسية المتحالفة مع المادية سرا او جهرا ، هل يكفي أن تتعاطف مع الإنقاذ و تمدح من يرغب في إستئصالها .. في سلخها من لحمها و جلدها في دق عظمها ..!
استاذ حسين .. من طبيعة المواقف السياسية الناضجة المكتملة أنك إذا كنت من أنصار الشيء أن تخالف أعدائه ، من طبيعة المواقف السياسية الناضجة المكتملة التي يمكن أن يبنى عليها شيء ذو بال ، ان تبذل نقدا أو حتى نصحا لمن يخالفك ..!
استاذ حسين ، الآن دكتور الترابي في نظرك مخطيء ، في نظرك – حسب هذه المقدمات - يمكن أن يعرض البلاد للتمزق و العباد للضياع ، ما هو نقدك تجاهه ... دعنا من الأحاديث و الأقاصيص التي يرويها لنا معجبوك و عشاقك أن الحكومة طلبت منك أن تكره الترابي و قلت لهم دلونى على محال أو أسواق تباع فيها القلوب التي تكره الترابي لتشتري منها واحدا ..!
هناك من يحبون الترابي سرا في هذه الحكومة – و تركوه ليس حبا في المنصب انما لفظاعته في حرب اخوانه !
دعنا من مقدراتك التي يمكن أن تبني دولة من الالفاظ و قارة من القصائد و كوكبا من المعلقات و النصوص القصصية ، ناهيك عن موقف سياسي و أدبي خالد في معركة إصدارة ورقية بجملة أو جملتين من طرف الذاكرة ..!
استاذ حسين ... أنا لو كنت مكان الحكومة ، فأنت عدوي مالم تنتقد دكتور الترابي ، فلتكن مهذبا فلتكن مؤدبا معه ، لكن لا بد أن يجهر قلمك في وجهه بعريضة اتهام وطني صريح و إلا سيبقى الحال على ما هو عليه ..!
لا تفسر حديثي هذا بأنني أكره الترابي أو أتحامل عليه ، الترابي يمكن أن يصالح الحكومة في لحظة ، فالسياسة لا ثوابت فيها ، الايام جمعت بين البشير و قرنق على أرض المذبحة ثم على طاولة مفاوضات واحدة ثم في قصر واحد ..!
الأيام أدخلت مبارك الفاضل في حلف عسكري دولي ضد الإنقاذ ثم أدخلته الإنقاذ ، ثم أدخلته سجنها ، ثم ...
و مبارك باستثماراته في جوبا بخيت و سعيد ، و النظام بقوته في الشمال بخيت و سعيد ..، نحن الضايعين !
النظام نفسه كان عدوا كبير للولايات المتحدة و الآن لديه تعاون أمني استخباري معها ..!
حديثي هذا ليس ضد الترابي كشخص ، لكنه اقتراح ضروري لتشكيل موقفك منه على أرض السياسة ..!
هل يمكنك أن تنتقد الترابي بما تراه مناسبا من النقد الموضوعي ؟ اجابتك تحدد مصير الوان ، ما لم تتغير احداثيات الساحة ..!
حسين خوجلي : نعم يمكنني ، نحن إذا وجدنا في تجربة كرام الصحابة في الحكم و السياسة ما يوجب النقد ، انتقدنا ... أنا شخصيا لست أسيرا للترابي أو غيره ... نحن ما عندنا كبير ..!
(لكن ألوان موقوفة ما بنتقدو ..!)
قبل أن استجمع موقفي التفاوضي كان حسين قد انسل من إفتراضاتي و حيثياتي و أخذ يعيد رسم الساحة و حساباتها بغير ما بنيت من مقدمات ، لم أكترث له ، فقد أوصلت رسالتي و أوصل هو رسالته التي اعتبرتها شيء من البث التجريبي و لا أعدها موافقة نهائية ..!
لا يوجد أحد يا استاذ يربط حديثي هذا بإيقاف ألوان ، حتى لو صدر قرار بعودة ألوان و أنت نائم و يائس أنا أيضا ، حتى لو عادت بدواعي الموسم الإنتخابي فأنا قلق عليك لأن معادلتك مع هذا النظام غير مستقرة ، و إذا كانوا يختلفون حولك فأنا لا أتردد عن وصفك بالمعارض ، لكنني انافح عنك و أدافع لأنك لم تعاقر خمر الصهاينة الجدد ، و لم تشرب من كأس التخابر مع المنظمات و الدوائر المشبوهة مثلما فعل بعض من الصحافيين الذين ساقهم الإحساس بالضيم إلى تلطيخ سمعة البلاد بالوحل ..!
قلت له أنا لا ألعب بأوراق مشكوك فيها ، و ورقتي معك أنك معارض لكنك محدود الأذى و مجرب في الخصومة ، و العدو العاقل خير من الصديق الجاهل ..!
قال لي : انت يا مغربي بتعرف تعبر عن حاجاتك كويس ..!
انتهت الجلسة و مضيت ، و مضت الأيام ، و في ذاك اليوم صبيحة قرار أوكامبو ، اتصل بي ، و هو غاضب جدا : (شفت يا مغربي الملاعين ديل دايرين شنو ، دا إحتلال !)
قلت له يا أستاذ ، رايك شنو انزل كلامك في تصريحات صحافية ، قال لي ما عندي مانع ، خليني أكون فكرة شاملة عن الموضوع و تعال لي ..!
كان هذه المرة جادا ، و أشهد له بأنه لن يبلع قرار أوكامبو و لو سقوه إياه بوضوء الصالحين من ماء زمزم ، ولا عبرة بنكاته و قفشاته التي يحيلها البعض الى تقارير شفاهية للرئيس ..حسين ضد اوكامبو لكنه مع الترابي !
لم أذهب له ، و تركته ليتصل فلم يتصل ، أنا دائما لا أفحص وطنية حسين خوجلي و لكنني أفحص حساباته السياسية و اتهمها و افندها ، و اجاهد في تصحيحها !
علق لي أحد خلصائي على مطالبتي لحسين بانتقاد الترابي قائلا هذه سادية منك ، انت اكثر تسلطا من نافع علي نافع ، أنت طلبت منه المستحيل ، الحكومة لا تفكر في هذا ، و قال بعضهم : (لو انتقد الترابي ، قلمو ما حيكون مؤثر في ناس الشعبي و غرب السودان)..!
قلت لهم أنا أحب حسين خوجلي أكثر منكم ، أنا أريد أن أمحضه النصيحة و لا أريد توظيف طاقاته الصحافية و مقدراته ، أنا مجرد ناصح للأستاذ حسين و السلام ..!
مضت الايام و تقلدت موقع امانة الحريات و حقوق الانسان في اتحاد الصحفيين ، قررت ان اسيس طرحي و احذف منه النصائح الاخوية و القناعات السياسية و كتبت تصريحا هاما وبعض الحلقات في مدونتي :Makki-almaghrabi.blogspot.com